In the economics and social science literature, the potential impacts
of agricultural biotechnology are typically assessed by economic
analyses, environmental fate studies, and social surveys. Another
important component for us to consider, however, is the ethical
justification of applying technologies in agriculture that create
genetically modified organisms. Ellerbrock (2002) shares his perspective
with a unique discussion on bioethics with respect to nature and
purpose.
Ellerbrock notes that ethics offers a set of moral and spiritual
criteria for weighing beneficial outcomes against costs in order
to more fully characterize the potential effects of agricultural
biotechnology on indigenous societies. From an ethical perspective,
a justification for modern agricultural biotechnology must consider
the notion that nature has some fundamental purpose. Moreover, Ellerbrock
reminds us that to engage in such a discussion requires that we
speak to basic human values. Thus, evaluating the impact of agricultural
biotechnology within a social context involves principles of social
ethics and fundamental tests defining humanity.
Amidst the many ethical concerns posed by the development of agricultural
biotechnology, Ellerbrock raises two fundamental questions that
are particularly vexing:
Can human beings change an animal or plant's telos (species
identity or ultimate purpose), assuming they have one?
If an animal or plant's telos can be changed, then who should
decide its (new) fate?
Answering the first question involves exploring how one might know
(and possibly redirect) a being's telos. Ellerbrock notes that while
some skeptics ridicule the notion of cosmic telos as pure mysticism,
others see evidence of telos in nature's sophisticated chaos, creative
novelty, and dynamic entropy.
Ellerbrock suggests that addressing the second question requires
a holistic assessment of the social context in which agricultural
biotechnology is developed and implemented, particularly in terms
of balancing the power of large agribusiness firms with the interests
of indigenous farmers.
Reference:
Ellerbrock, M. (2002). Metaphysical Keys to Evaluating Agricultural
Biotechnology: Eschatological Myths & Epistemological Tests.
Paper presented at the Joint Annual Meetings of the Association
for the Study of Food and Society and the Agriculture, Food, and
Human Values Society, Chicago, IL.
This project was supported by Initiative for Future Agriculture and Food Systems
Grant no. 2001-52100-11250 from the USDA Cooperative State Research, Education, and Extension Service